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	<title>Comments on: Michael Foot</title>
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	<link>http://www.genomicon.com/2010/03/michael-foot/</link>
	<description>The Crowd-Sourcing of Intelligent-Design</description>
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		<title>By: admin</title>
		<link>http://www.genomicon.com/2010/03/michael-foot/comment-page-1/#comment-1128</link>
		<dc:creator>admin</dc:creator>
		<pubDate>Wed, 24 Mar 2010 06:49:20 +0000</pubDate>
		<guid isPermaLink="false">http://www.genomicon.com/?p=3912#comment-1128</guid>
		<description>What the fuck are you talking about you crackpot?

What are you even doing here? Won&#039;t anyone else talk to you?

--

Well sorry - I don&#039;t have a lot of time for right-wing nutjobs.

Over and out.</description>
		<content:encoded><![CDATA[<p>What the fuck are you talking about you crackpot?</p>
<p>What are you even doing here? Won&#8217;t anyone else talk to you?</p>
<p>&#8211;</p>
<p>Well sorry &#8211; I don&#8217;t have a lot of time for right-wing nutjobs.</p>
<p>Over and out.</p>
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	<item>
		<title>By: MDFG</title>
		<link>http://www.genomicon.com/2010/03/michael-foot/comment-page-1/#comment-1127</link>
		<dc:creator>MDFG</dc:creator>
		<pubDate>Wed, 24 Mar 2010 06:23:56 +0000</pubDate>
		<guid isPermaLink="false">http://www.genomicon.com/?p=3912#comment-1127</guid>
		<description>Tea Bagger...hey how original! Did you make that up yourself?
I&#039;ve never heard of Frum. No idea who his is.

what right do you have to take what is not yours in the name of others? 

There is nothing do-gooding about taking from others.  It&#039;s called stealing.

You can provide for others all you want, just out of your own resources. Out of a rational  argument for others to provide resources, so they may give or provide freely.  But not take other&#039;s resources because you deem it right.  

For this Michael Foote quote, shame on him the thief. 

For argument&#039;s sake, let&#039;s say with perfect knowledge, two &quot;recipients&quot; are of equal value in receiving aid, A and B.   Let&#039;s say there are two &quot;providers&quot; of aid.  One has the means of providing aid (provider 1), one has the authority to determine the recipient, but not the means (provider2).

One provider chooses A, one provider chooses B for equally valid reasons. Note both A &amp; B are of equal value and both reasons are of equal value.

What makes the ability of the provider 1 unjust and the authority of  provider 2 just?  Is not provider 1 free to choose either recipient A or B? or both? or neither? Since he has earned his ability to provide aid?

Why is &quot;provider 2&quot; morally just in confiscating provider 1&#039;s means to give to recipient B or even A, or both? or neither?

Infringing on Provider A&#039;s freedom to choose has no validity. Yet this is what Foote is advocating.  

For a real world example, research Warren Buffett&#039;s reasons for minimal charitable donations until after his death.  It has to do with compound interest, and the ability to affect a GREATER change at a later date, with more money.</description>
		<content:encoded><![CDATA[<p>Tea Bagger&#8230;hey how original! Did you make that up yourself?<br />
I&#8217;ve never heard of Frum. No idea who his is.</p>
<p>what right do you have to take what is not yours in the name of others? </p>
<p>There is nothing do-gooding about taking from others.  It&#8217;s called stealing.</p>
<p>You can provide for others all you want, just out of your own resources. Out of a rational  argument for others to provide resources, so they may give or provide freely.  But not take other&#8217;s resources because you deem it right.  </p>
<p>For this Michael Foote quote, shame on him the thief. </p>
<p>For argument&#8217;s sake, let&#8217;s say with perfect knowledge, two &#8220;recipients&#8221; are of equal value in receiving aid, A and B.   Let&#8217;s say there are two &#8220;providers&#8221; of aid.  One has the means of providing aid (provider 1), one has the authority to determine the recipient, but not the means (provider2).</p>
<p>One provider chooses A, one provider chooses B for equally valid reasons. Note both A &amp; B are of equal value and both reasons are of equal value.</p>
<p>What makes the ability of the provider 1 unjust and the authority of  provider 2 just?  Is not provider 1 free to choose either recipient A or B? or both? or neither? Since he has earned his ability to provide aid?</p>
<p>Why is &#8220;provider 2&#8243; morally just in confiscating provider 1&#8242;s means to give to recipient B or even A, or both? or neither?</p>
<p>Infringing on Provider A&#8217;s freedom to choose has no validity. Yet this is what Foote is advocating.  </p>
<p>For a real world example, research Warren Buffett&#8217;s reasons for minimal charitable donations until after his death.  It has to do with compound interest, and the ability to affect a GREATER change at a later date, with more money.</p>
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	</item>
	<item>
		<title>By: admin</title>
		<link>http://www.genomicon.com/2010/03/michael-foot/comment-page-1/#comment-1123</link>
		<dc:creator>admin</dc:creator>
		<pubDate>Mon, 22 Mar 2010 22:28:56 +0000</pubDate>
		<guid isPermaLink="false">http://www.genomicon.com/?p=3912#comment-1123</guid>
		<description>Oh great. A teabagger.

How&#039;s that going for you? Tearing your country apart much? Destroying any chance of any rational public discourse?

Life isn&#039;t as much fun as it used to be is it? 

Here&#039;s an article from a fellow-fascist, David Frum. You&#039;ll like him. He&#039;s the kind of guy who dances around sticking up for bullies as well.

http://www.frumforum.com/waterloo

&quot;Conservative talkers on Fox and talk radio had whipped the Republican voting base into such a frenzy that deal-making was rendered impossible. How do you negotiate with somebody who wants to murder your grandmother?&quot;

--

Listen to yourself. You&#039;re dancing on the grave of someone you don&#039;t even know. Your basic morality has been warped to the point where &quot;do-gooder&quot; means something bad.

How did you get like this? 

Can&#039;t you see how ugly you&#039;ve become? What happened to you?</description>
		<content:encoded><![CDATA[<p>Oh great. A teabagger.</p>
<p>How&#8217;s that going for you? Tearing your country apart much? Destroying any chance of any rational public discourse?</p>
<p>Life isn&#8217;t as much fun as it used to be is it? </p>
<p>Here&#8217;s an article from a fellow-fascist, David Frum. You&#8217;ll like him. He&#8217;s the kind of guy who dances around sticking up for bullies as well.</p>
<p><a href="http://www.frumforum.com/waterloo" rel="nofollow">http://www.frumforum.com/waterloo</a></p>
<p>&#8220;Conservative talkers on Fox and talk radio had whipped the Republican voting base into such a frenzy that deal-making was rendered impossible. How do you negotiate with somebody who wants to murder your grandmother?&#8221;</p>
<p>&#8211;</p>
<p>Listen to yourself. You&#8217;re dancing on the grave of someone you don&#8217;t even know. Your basic morality has been warped to the point where &#8220;do-gooder&#8221; means something bad.</p>
<p>How did you get like this? </p>
<p>Can&#8217;t you see how ugly you&#8217;ve become? What happened to you?</p>
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	<item>
		<title>By: MDFG</title>
		<link>http://www.genomicon.com/2010/03/michael-foot/comment-page-1/#comment-1121</link>
		<dc:creator>MDFG</dc:creator>
		<pubDate>Mon, 22 Mar 2010 20:10:24 +0000</pubDate>
		<guid isPermaLink="false">http://www.genomicon.com/?p=3912#comment-1121</guid>
		<description>Wow, I&#039;m glad that bastard is dead.  Talk about imposing beliefs on others.  

Do not ever say that the desire to &quot;do good&quot; by force is a good motive. Neither power-lust nor stupidity are good motives. -Ayn Rand</description>
		<content:encoded><![CDATA[<p>Wow, I&#8217;m glad that bastard is dead.  Talk about imposing beliefs on others.  </p>
<p>Do not ever say that the desire to &#8220;do good&#8221; by force is a good motive. Neither power-lust nor stupidity are good motives. -Ayn Rand</p>
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